criterion of embarrassment

View all posts by Tim...Stepping Out.

In one, they put historically authentic material that they affirm as something Jesus actually said or did. In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin following his arrest in Jerusalem and prior to his dispensation by Pontius Pilate. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. A person who knows that including embarrassing details will make them more believable need do no more work than invent some embarrassing details. I think you miss a major point. Best, John”, — John Moles, September 2011 (personal email), “Very good. Whereas the skeptic’s response to that, is: but that’s exactly the kind of story that gets repeated and echoed. So the disciples didn’t understand the parables and he had to explain it privately to them. It reflects well on you. Excellent post Tim.

Rather, embarrassing material coming from Jesus would be either suppressed or softened in later stages of the Gospel tradition. Jesus Cures a Blind Man at Bethsaida The Gospels portray John the Baptist as a mentor of Jesus, but the relationship between the two prophetic men may have changed over time. A person who knows that having extra witnesses will bolster their credibility still has a lot of hard and uncertain work to do before they will have those witnesses on their side. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument.

Embarrassment: S is awkward or counter-productive for the persons who serve as the source of information for S. Dissimilarity: S is unlike antecedent Jewish thought-forms and/or unlike subsequent Christian thought-forms. The assumption of the criterion of embarrassment is that the early church would hardly have gone out of its way to create or falsify historical material that embarrassed its author or weakened its position in arguments with opponents. There’s an element of purposeful perversity in Jesus scholarship that’s both entertaining and provocative: that the claim that the way you have most confidence that Jesus actually said something, is that it seems to be something that he never would have said, which makes perfect logical sense.

The Jesus Story Mirrors Anthropologist’s Observations of Shamanism? Then people who had christological or theological axes to grind would disparage them at will. Isaiah 6:9-13. Beware the “C” Word — Is the “Cult” Label Always Helpful?

The reason all the other Gospels follow Mark is because there was no other biographical material about Jesus, because he wasn’t real. Paul’s alter-ego, at least to some Ebionites, was Simon.

Was the gospel of Mark really a revolutionary Gospel? It is hard to imagine James as a gnostic figure, yet that is how some saw him. While textual analysis of biblical sources had taken place for centuries, these quests introduced new methods and specific techniques to establish the historical validity of their conclusions. In my view, the answer to this question is quite disastrous to not only Jesus’s historicity, but also to the Apostles.

The first time anybody refers to Matthew, Mark, Luke and John by name is Irenaeus in the year 180…but Jesus is never mentioned in any Greek or Roman non-Christian source until 80 years after his death. The prior cult never gained any traction on its own, it was the Gospel stories that launched the religion. Later writers, more familiar with Jewish culture, redacted Mark to correct obvious errors. Your clarity of expression, fair comments and personal insights are much valued. r/atheism: Welcome to r/atheism, the web's largest atheist forum. . Just forgot to substantiate it. I think every place I worked at had such a…, Two concepts you bring out overlap with Reni Eddo-Lodge’s discussion: whiteness is seen as an ideology, and it is perhaps…, Is there evidence that they are more likely to be drug dealers or is that image derived from a certain…, One step toward remedying racism would be to eliminate the notion of a white race. The fact that Ananias had to die for withholding earnings from the church smacks of a not-so-subtle attack (by proxy) of the Apostle Paul (given the relationship Ananias played in Paul’s epiphany).

52Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Marcion is the most famous promoter of this view (see Docitism). Here’s Christian apologist Dr. Frank Turek explaining what the criterion is, and some examples: Franks’s a great speaker, you should watch that. For instance, Saint Peter's denial of Jesus could have been written as an example of the consequences of denial. .    |    Privacy Policy Because the Jews would never have thought their Messiah would have been hung on a tree. The following scene only confirms it. Tim Claason responds to the “criterion of embarrassment” by listing several reasons why the gospel authors would want to depict the disciples of Jesus as blockheads. to express appreciation for your detailed interaction with what I’ve written!”. Since none of them left actual writings, it is unlikely that they would have a following of their own. From a mythicist, or historicist, point of view, there is reason to think the council of 12 didn’t exist before Jesus was resurrected, since Paul seems to think having an “experience” of the risen Jesus was a necessary, but not sufficient, condition of being an apostle (“Have I not seen …,” 1 Corinthians 9:1). Louw-Nida defines this as “that which causes offense and thus arouses opposition.” Why? The criterion of embarrassment is one point listed in the Criteria of Authenticity used by academics, the others being the criterion of dissimilarity, criterion of language and environment, criterion of coherence, and the criterion of multiple attestation. So, it is no mistake that Peter almost always looks the fool or takes the wrong path as Peter had a following, often apparently (if Galatians is to be trusted) on a side opposite from that of Paul. On the other hand, if everybody says that something happened, the crucifixion itself, let’s say, then it must have happened! I’m also happy to see even Jim giving Neil credit where credit is due.

In my mind, the real contention, and reason for the Mark-Matthew divergence was over who was the new supreme leader. Adam Gopnik The answer, of course, is that some people didn’t like Peter! Lots of Christians love the “Criterion of Embarrassment” to bolster supposed evidence for the credibility of their sacred documents.It seems that this approach dates from the 1800s.The argument goes like this: if the Jesus story were fabricated, it wouldn’t have all sorts of embarrassing details like Jesus being an illiterate laborer, or Jesus being killed as a common criminal. See his post Criterion of Embarrassment on Tim Stepping Out. But I feel that Mark was only the first world wide hit, and that several Alexandrian gospels pre-dated it. Who loves Paul but is somewhere on the spectrum between hostile and ambivalent towards the Jerusalem Apostles? They would have scoffed at the idea that Christ returned to physical form. I like the comedy. While all four canonical gospels contain some sayings and events which may meet one or more of the five criteria for historical reliability used in biblical studies, the assessment and evaluation of these elements is a matter of ongoing debate. The implication here is that much of the intellectual property developed by the earliest Christian practitioners was hijacked and repurposed by a later Orthodoxy.

. Some scribes from Jerusalem are looking at the hubbub just described and gloating over it. The problem could be the task itself. Criterion of Embarrassment by Rafael Rodríguez. Bio; Latest Posts ; Neil Godfrey. Change ), 10 Unexpected Facts About Early Christianity, https://polldaddy.com/js/rating/rating.js, https://www.amazon.com/Deciphering-Gospels-Proves-Jesus-Existed/dp/1483487830/, The Gospels were not written in Hebrew or Aramaic.

In my mind, this is explained by the fact that the proto-Mark was already very popular – too popular to withstand too drastic of a reworking without Orthodoxical authority behind it. The story that we call Gospel of Mark was a fictional allegory.

Okay, translating more generally, οἱ παρ’ αὐτοῦ (those belonging to him), still portrays Jesus as thought crazy by those close to him. (Mk 8:33). [3]. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters.

First, Jesus appears to rely on saliva’s purported magical properties, in contrast to other healings, where he simply pronounces somebody healed (Mark 10:52) or heals a person just by touching them (Mark 1:31). [2], The criterion of embarrassment is a long-standing tool of New Testament research. The second century saw the attempts to consolidate the myths and legends. Criterion of Embarrassment. Neil is the author of this post. So, that practice—and it extends, of course, to Jesus’ sayings—the hard sayings are likely to be true, then [as opposed to] the lovable sayings because you would always invent a lovable saying and you wouldn’t invent a hard saying; that’s a striking and as I say, both amusing and very persuasive line of argument. The Occam’s razor approach can be a stumbling block in trying to understand Christian origins. I will spare the reader any guessing and put forward that Matthew’s users believed Peter was the next Spirit-holder. The Gospel of Thomas is a non-canonical sayings gospel. Associate Professor, Johnson University. Throughout the Gospels, the Apostles are portrayed as dimwits, unable or unwilling to follow Jesus’s commands to the letter. I do agree that the writer of Mark was pro-Paul and anti the other apostles. If it is not obvious at this point, consider a passage from one of Paul’s letters (Gal 2:11-13). I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed! Exposing failings of his disciples juxtaposes Jesus and them. 1, Jesus, Criteria, and the Demise of Authenticity, Marginal Jew: Rethinking the Historical Jesus, Journal for the Study of the Historical Jesus 7. By the time the Gospels were written, all or most of the disciples (if, indeed, they are real people) would have died.

Throughout the Gospels, the Apostles are portrayed as dimwits, unable or unwilling to follow Jesus’s commands to the letter. ( Log Out /  Incidentally, Mark’s redactors explicitly went out of their way to have Jesus subjugate this demon caster. How Do Biblical Scholars Study the New Testament. Instead of sifting through the Gospels looking for authentic material, historians are beginning to look at the Gospels as coherent presentations of Jesus, each with their own perspective. The Marcionite canon included 10 of Paul’s letters, along with a scaled down Synoptic Gospel. Advanced by Dennis R. MacDonald, the Q+/Papias hypothesis (Q+/PapH) offers an alternative solution to the synoptic problem. Why put in something so embarrassing if it weren’t true?

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