levels of consciousness in hinduism

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If we have developed sufficient control over our mind, we can give it the suggestion, before falling asleep, that it should try to observe the change that occurs when we pass from the deep-sleep condition to the dream state. Individuals with a higher level of conscious awareness are not only able to understand the deeper meaning of these experiences, but are also able to initiate them in order to understand more about themselves and their worldly experiences. At other times we deal with various things—with objects—to such an extent that we forget we are acting consciously, deliberately. [3], According to Yasuo Kamata, Schopenhauer's idea of "the better consciousness" finds its origin in Fichte's idea of a "higher consciousness" (höhere Bewusstsein)[4] or "higher intuition",[5] and also bears resemblance to Schelling's notion of "intellectual intuition". 86–99. Someone has to testify to the existence of things. The Vedas describe five sheaths of existence from which 10 levels of consciousness arise. It cannot be argued that dream objects are images of real material objects of the waking state, for that would involve a petition principii. What it is in itself we, its products, cannot say. The Hindu Vedas teach countless lessons about how man must transcend ego to touch the divine. In the absence of such a person, who will say that such-and-such a thing exists? Whether modern religions are designed to help believers raise conscious awareness is highly debatable. In both the above cases it is a sudden change: unity suddenly bursts forth into multiplicity.

In other words, in the passive state we are consciousness itself. But the more we try to understand it as it is, apart from its adjuncts, the more passive it appears. We may go one step further and say that passivity and activity are not two different, far less opposite, entities; the difference is one of degree, much like the difference between darkness and light. It must, at the same time, be admitted that no amount of roaming about or diving deep into the analysis and synthesis of ‘willing-consciousness’ will give humans moksha. Abiding peace is attained only when this thoroughly reasoned posture of the identity of ‘feeling-consciousness’ and ‘willing-consciousness’ has become a permanent experience in life under all circumstances. The Vedas express this concept by describing wars between Gods (super-ego) and demons (id).

[2] His philosophy forms a bridge between the ideas of Kant and those of the German Idealist Georg Wilhelm Friedrich Hegel. While the concept has ancient roots, dating back to the Bhagavad Gita and Indian Vedas, it was significantly developed in German idealism, and is a central notion in contemporary popular spirituality, including the New Age movement.

You have entered an incorrect email address! Scientists admit they do not understand what consciousness is. We are not entitled to say anything on this matter; nay, we cannot even formulate this question logically, for the formulation itself involves consciousness. Both are equally important, equally necessary for explaining our experiences and the universe, the objects of our adventure. Moreover, if we but try a little to grasp it, we see that in it rests and plays—bobbing up and down, as it were—everything that is experienced. This vision can well be extended to the point where consciousness is a distinction without a difference, the same entity looked at from two standpoints—as it is in itself and as it stands in relation to the manifested world, or, more precisely, as ‘feeling-consciousness’ and ‘willing-consciousness’. Only then can one laugh at all dangers or threats, like the gymnosophist who, when threatened with death by Alexander told him to his face: ‘Monarch of this tiny world, you never told a greater lie in your life! Thinkers, scientists, and philosophers, however, see in this objective world not mere multiplicity but unity as well.
Through all dual spheres runs this scheme of unity in diversity and diversity in unity. So activity does not enter into the constitution or nature of consciousness, which is a homogeneous entity and not a compound.

Because the immature mind fails to fully and completely transcend ego, the connection with the divine is distorted. Consequently, we are conditioned to be blind to Absolute Truth. There can be no experience without its involvement—it is anubhava, experience, itself. When artha is taken to mean ‘entity’ the compound denotes ‘supreme entity’, that beyond which no experience is possible; and when it is taken to mean ‘purpose’ or ‘goal of life’ the compound means ‘ultimate end of life’. For example, all the ‘first person singulars’—the experiencing beings—experience themselves as consciousness or modes of it; and the same first person singulars, when viewed by others, are seen as bodies. My hope and my belief is that this better (supersensible and extra-temporal) consciousness will become my only one, and for that reason I hope that it is not God. In fact, it is a major scriptural theme, compared to which ‘the way to liberation, moksha,’ occupies an insignifcant part. Volume 38, pp. Chith is the word the seers have used to indicate that which we mean by ‘consciousness’. Spirituality and Hallucinogen Use: Results from a pilot study among college students. (iii) In all other strata there is the experience of a subject, the knower, and of an object, the known. Swami Vivekananda points out: “Whenever a prophet got into the super-conscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism…which damaged the world.”. Sir John has evidently not used ‘feeling’ to distinguish it from ‘thinking’ and ‘willing’, which, on the face of it, would be absurd—both ‘thinking’ and ‘willing’ are modes of consciousness and, therefore, consciousness per se. What Do We Actually Know About Mindfulness?

[20] According to Wolfson, these drug-induced altered states of consciousness may result in a more long-term and positive transformation of self. When we comprehend the above fact, we know consciousness to be something that is not only unlimited but also something that cannot be limited by any effort of man or nature, for consciousness is involved in all our efforts, in all limited persons and things. It simply is, and it is by its mere presence that ‘we know’, ‘we are conscious of ’.
As long as duality, or plurality, even a shadow of it, lasts, there is no liberation; the little self, narrow and egoistic, will not leave us. As the latter alternative contradicts our experience of rest and motion in all the effects we deal with every moment of our lives, their causes must also contain both; so the former alternative alone is rational. But from the point of view of consciousness it is a different story altogether, somewhat similar to the biblical Creation story: ‘And God said, Let there be light: and there was light.’ But in the Bible the Lord had to utter one word to create one thing, then another word to create another thing, and so on. "[8] The feeling of dependency, or "God-consciousness", is a higher form of consciousness.

It is only the direct experience of the ‘unity of being’, of that homogeneous all-pervading consciousness, that will release humans abidingly from the bondage of the world, from the sense of exclusiveness and otherness pervading one’s personality. Psychedelics and Mental Health: A population study. It may be urged that here also there is activity—activity in driving out the objects that cover consciousness. Repression of Death Consciousness and the Psychedelic Trip. When the assumption is questioned we land in an infinite regress. The nature of both these, indeed, has been realized by the seers of Truth.’. Even in the state of thought or idea, when the manifested realities are yet to be, they exist, inasmuch as without this admission objective willing becomes useless. Some dedicated individuals are even putting ancient knowledge into practice.

The nearest translation of this Sanskrit word, especially as it is used in the Upanishads, is contained in what Sir John Woodrofe says: ‘It is a feeling-consciousness.’ Explaining this compound word will lead us deep into its content.

On a practical level, we must identify our weaknesses and cultivate the discipline to overcome emotions. Chith is never active; it is never an agent of any kind of activity. Why have the rishis laid so much emphasis on this passivity of chith, we may ask. Values and Beliefs of Psychedelic Drug Users: A Cross Cultural Study.

Different types of higher states of consciousness can arise individually or in various combinations. And the reason is not hard to find: moksha is sought afer by only a rare handful of people. John is John as long as he lives, in spite of all the changes his body and mind undergo throughout the fifty years of his life. All our amorphous objections will vanish if we view consciousness not in the narrow sense in which it is generally conceived but in the sense that Vedanta suggests: as something that expresses itself as both the matter and consciousness we are familiar with. Any argument or explanation, talk or discussion, from start to finish, is all consciousness.

The entire framework of logic, or the laws of thought or consciousness, is based on an integral substance with unshaken and unshakable permanence at its centre. 336–342.

Higher consciousness in contrast, "involves the ability to be conscious of being conscious", and "allows the recognition by a thinking subject of his or her own acts and affections". Hence, though intuition or basic consciousness is one homogeneous ‘force-substance’, it appears and acts as many, a fact testified by your experience.

[17] In later works he describes the development of consciousness as a development from lower consciousness, through personal consciousness, to higher transpersonal consciousness. At best we can say that it may or may not exist. Being everywhere under all conditions, in and around us as well as in and around other things and beings, it cannot be known, except in bits, leaving out an almost infinite part of it, thus giving us the uncomfortable feeling that what little we know does not authorize us to assert we have known it. But the ‘where’ of it has not been pushed to the ultimate point. It is the Sphinx’s riddle: What is consciousness? But for all practical purposes, for our experience, vyavahara, we have to admit both the subject and the object.

All objects are held together by the subject, whose ‘appearance’ means annihilation of the entire object-world; the opposite, however, is not true. If we are ourselves shaky, if we are nothing but helpless changefulness—being one thing this moment and another the next—what faith can one place in the conclusions we draw? Tart, C. T., & Davis, C. (1991). But truth will perhaps be served better and the main purpose of the scriptures—to show humans the path of liberation—will be more adequately fulfilled if they are given as much importance as other Vedantic statements. As we live in a world of conventions, our explanation of things, of acts and facts, must also be conventional. Stasko, A., Rao, S. P., & Pilley, A. Only the latter is true. In such a situation all knowledge acquired by human labour over the millennia will be in jeopardy.

The above phenomena of deep sleep, dream, and waking state lead us to assert that: (i) There are varying strata of consciousness giving us different kinds of experience. As science advances and the understanding of heightened psychological development becomes more understood, there is hope for the world.

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